Sunday, February 25, 2007

The Case for Faith...NOT!!!

In my opinion this book has done more to convince me that there are sick, twisted and depraved parts of christianity existing in the world today than any other thing I have seen or book I have read. The unrepentably apolegetic tone of the book towards Christianity, under a fascade of critical thinking sickens me. I could tolerate the logical fallacies and arguments based on false premises of the first 3 chapters, but the worst was the chapter that tried to explain away the cruelties clearly stated in the Old Testament by either: 1)Attributing it to poor translation in the King James Version or 2)Demonising the victims. I mean, seriously, can anybody truly accept this crap? I think most people just ignore it and get on with their lives, which is the best thing to do in most cases, I think.

Reading...

The Case for Faith now, by some guy called Lee Strobel. Lent to me by my well meaning neighbour. Slow going, full of arguments from authority, false analogies and circular reasoning. ESPECIALLY arguments from authority. Must be something about Christianity that makes this sort of fallacy common; I've seen it in quite a few books I've read so far.

Page 43-51 of the first chapter of the main argument as an example of faulty reasoning--first he appeals to the fact that finite humans cannot understand an infinite God, and therefore certain evils are tolerated for the greater good. Then he limits God by defining Him by human definitions: That an All-powerful God cannot commit mistakes, therefore claiming to understand one aspect of God.* If this Lee Strobel guy can claim to understand this part of God, why can't another person claim to understand another aspect? He does use the clever technique of seperating these two parts of the contradiction with another case study in between to conceal the fallacy though.

Two other aspects trouble me.
1) In the Old Testament, God does change his mind. Ref: Book of Jonah. Given that God is all knowing...
2) The acceptance of the premise that certain evils can and should be tolerated for the greater good is a very dangerous thing. For example, it could lead to the acceptance of the persecution of various groups (numbering 6 million) for the improvement in the life, morale and overall outlook of the remaining 81.1 million people. After all, it is only 6.8% of the population that is affected adversely, right? People may accept evil for the greater good but this acceptance should be entirely voluntary.

*Ref direct quote: Even an all-powerful God could not have created a world in which people had genuine freedom and yet there was no potentiality for sin, because our freedom includes the possibility of sin within its own meaning.

Seems logical right? But remember that if this argument is logical, then we would have to apply finite human definitions to an infinite God and so Lee Strobel is commiting the very same thing he condemned as wrong.

It is really, REALLY hard to find the fallacies in religious arguments, and many people like myself often fail to do so. But, remember that these arguments have been honed over centuries and centuries of debate, so the fallacies should be hard to find or else the arguments would be thrown out altogether already! So, don't give up.

A constantly questioning mind is the only thing that leads to progress. And if you do believe in anything divine, I'm sure that divine being would appreciate someone who constantly questions rather than someone who is satisfied that the truth has been found and that is all there is to it, which is what most monotheistic religions would like to have you believe.

Thursday, February 15, 2007

exasperated...

Deeply unsatisfying cell today... as usual. This is the first time I am blogging about it though.

Sometimes I just can't understand the christian form of logic. Let's start with chinese new year greetings. An innocent discussion about chinese new year turned into how some christians do not wish others gong xi fa cai and do not allow others to do the same, which means something like congratulations and may you strike it rich, purely on the basis of how striking it rich contains an element of luck, because, apparently, luck excludes God from the equation. Why can't God work through the process of blind chance? (in this case, whereas evolution isn't blind chance, but thats for another time) Isn't that restricting what God can or cannot do? (Note: This will turn up again) But I digress. The most important thing is about how they do not allow others to say it too, which I have observed now from 2 friends and family as well. It may well be 4 words, but if a simple greeting can be disallowed on the basis of flawed reasoning, how tolerant would a religious government be?

I say the above because of the dangerous call recently in my church for more christians to be involved in politics, from the grassroots to the national level. I find this an affont to all those who have suffered due to religious persecution and our current secular democracy.(And lets not forget, Christians have done their fair share of persecution. In fact, as one talkshow host mentioned, the Christians have kicked the Muslims ass in terms of body count when it comes to persecution). In case anyone forgot, the last time europe combined religious and political power was the dark ages!

Enough about that. Back to the cell session. The highlight of the session was a discussion about cause and effect, and the evil in the world. After a lengthy discussion where they put up false analogies like how parents cannot control their children (environment has its effect, and God controls the environment as well), the cell leaders fell back on the defence that God 'merely' allowed evil to happen as a result of free will, and that he could not do anything about it. On further challenge, they conceeded that an omnipotent God could change it but did not want to, for a reason that is beyond us. The argument that what we cannot understand is God's doing and beyond us is flawed and dangerous, and often bandied around today, regardless of the fact that science has always been about understanding that which is beyond us, but I digress again. The argument boils down to one simple thing: If you were walking down a street, and saw a rape in progress, and could stop it, and just did nothing but allowed it to happen, was your action good?

I put forward that regardless of the reasoning, the action was not good. It may not be evil, because you bear no malice towards the victim, but it was definitely not good. The argument applies even more to natural events. Recall this paraphrase from an american pastor after the floods in New Orleans: 'God let this happen because it allowed people to show their kindness...' The reasoning is akind to that of a besotted fool getting his friend to 'attack' a woman so that the fool could rescue her!

Questions, questions. How odd that what could have been a mechanism for the rich to control the poor (having absolute faith in a divine being that would provide a better afterlife, thus reducing the desire to improve the present) would have such a large effect beyond its intended purposes?

Personally I have no problems with religion-- as long as it keeps its nose out of real life. Inspirational stories, inspirational songs and group identity are all good things if they didn't come along with faith, hidden agendas, and an all so human quest for power on this earth. Maybe religion isn't so divinely inspired afterall. Till the next rant,

Edwin